---
title: Daily Readings Reflection for 6/07/09
description: Daily Readings Reflection for 6/07/09
---

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# Daily Readings Reflection for 6/07/09

Jun 7, 2009 4:00:02 AM  |  by [Guest](https://www.catholicmom.com/articles/author/guest)

Reflection on the Daily Readings for 6/07/09 by Fr. Bertrand Buby, SM

[Today’s Readings](http://www.usccb.org/nab/)

Scripture: Deuteronomy 4:32-34.39-40. Psalm 33:4-5.6.9.18-19.20.22. Romans  
 8:14-17. Matthew 28:16-20. Lectionary # 166.

Our sign of the Cross, the Creed, and the Glory be to the Father (a  
 doxology) are among our most revered and recited prayers. They are a great  
 help in leading us to think and pray about the Trinity within our lives.  
 This does not make it easy for us to talk about the Trinity whether in  
 simple language or erudite theological expressions. It is the most  
 profound mystery among all those who believe in God, but it is only  
 acknowledged as belief among us Christians. We often think of and pray to  
 God the Creator and Father; we easily pray to Jesus, the Son of God, and  
 we are praying more frequently to the Holy Spirit in the last half century.  
 We should address prayers to each of the three Persons in the Trinity. The  
 mystery remains as unfathomable even though saints and theologians have  
 tried to describe or explain it. We think of St.Augustine and then of the  
 more simple and direct example given by St. Patrick. Still the mystery of  
 three Persons in One God are something that is beyond our human reasoning  
 though it is reasonable with they mind, heart, and spirit of faith.

The Church's liturgy is of great assistance to our learning and  
 praying on this Trinity Sunday by offering us three sets of readings for  
 the cycle of three years. We meditate upon what is called the B Cycle this  
 year. We need, however, to realize that the above prayers are of great  
 assistance to us when we pray to the Trinity. The doctrine of the Trinity  
 took many years to develop a way of thinking about it but it still is a  
 profound mystery for us. St Francis Xavier marveled at how the children of  
 India wanted to learn these simple expressions of the Trinity seen in the  
 prayers mentioned. He himself marveled and said, "O Most Holy Trinity!"  
 as the soul of his faith in the three Persons.

Matthew's conclusion to his Gospel is the most direct expression of  
 the Trinity in the New Testament. He cites them as the words of Jesus which  
 are expressed as the commitment of the sacrament of Baptism. We are named  
 and reborn in this sacrament in the name of the Father, the Son, and the  
 Holy Spirit while being given our Christian name. Then we are called to  
 grow in that faith and to witness to it with our lives. We are not to be  
 hesitant for Jesus says, "I am with you always, until the end of the  
 world." Our Christian religion is a personal one both in belief and in the  
 practices of living in communities of faith called churches, parishes,  
 chapels and homes, religious communities, etc. We are not saved alone, we  
 depend on God's graces working within us through our belonging to such  
 communities. The Church is not a Jesus and I community but a community  
 based on the Trinity of Persons. We are united to God the Father, God the  
 Son, and God the Holy Spirit.

Our first reading from Deuteronomy refers to the theophany given to  
 Moses on Mt. Sinai where he learns that God is "I who am." The vision is  
 confirmed by the signs and wonders God works for his people and in their  
 liberation and freedom through the Exodus. Then the Psalm brings us the  
 mystery of God's loving-kindness (Hesed) and justice (Tsedek); covenantal  
 signs of our belonging to a community. Paul in his letter to the Romans  
 speaks about and invokes God as ABBA, Father, then about the Spirit as  
 leading us, and finally of the Son, the Christ, who redeems us and gives us  
 a glimpse of his glory after his suffering and death.

Father Roland J.Faley's words help us to meditate upon the mystery we  
 celebrate. He tells us: "There are times when the sign of the cross is a  
 true profession of faith in a God who is our Creator, Redeemer, and  
 Sanctifier. At other times it is an unrecognizable, distracted gesture in  
 no semblance of reverence. It might help us to remember that this  
 distinguishing sign of our faith really identifies us as members of a very  
 specific family. Today's readings make it very clear that it is a question  
 of Father, Son, Spirit, and you. We are enveloped in the love of three  
 persons and challenged to bring that love to our community. Just as  
 Matthew's Gospel ends with the Trinity. so our life begins with it. We are  
 baptized in the name of the Triune God." Amen.

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