---
title: Daily Readings Reflection for 9/14/09
description: Daily Readings Reflection for 9/14/09
---

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# Daily Readings Reflection for 9/14/09

Sep 14, 2009 8:00:30 PM  |  by [Guest](https://www.catholicmom.com/articles/author/guest)

Reflection on the Daily Readings for 9/14/09 by Fr. Bertrand Buby, SM

[Today’s Readings](http://www.usccb.org/nab/)

Scripture: Lectionary # 638. Numbers 21:4-9. Philippians 2:6-11. John  
 3:13-17.  September 14, 2009

"We adore you , O Christ, and we praise you, because by your Cross you have  
 redeemed the world." Some of you remember this sentence which was said at  
 each station of the Cross during Lent.  It does capture the event of Jesus'  
 death on the Cross especially as it is symbolized in the theological Gospel  
 of John.  This feast of the Exaltation of Christ is a reflection on Jesus'  
 return to the eternal kingdom at the right hand of the Father or as St.  
 John would expres it to the bosom of the Father.  Such language is deeply  
 symbolic and theological in the Fourth Gospel but it does show that Jesus  
 death on the Cross is the victory over death, sin, and the devil.  We focus  
 on Jesus being lifted up on the Cross in such a victory.  Instead of the  
 three direct predictions about this event found in the Synoptic Gospels  
 (Mark, Matthew, and Luke) we find the Fourth Gospel speaking of Jesus being  
 lifted up on three occasions. The first is the one that is used in the  
 dialogue of Jesus with Nicodemus who has come to Jesus by night. Jesus  
 harkens back to the first reading which speaks of Moses lifting up a brazen  
 serpent in the desert and having the people who have been bitten by fiery  
 saraphs to be healed.  Jesus says, "Just as Moses lifted up the serpent in  
 the desert, so must the Son of Man be lifted up, that all who believe may  
 have life in him." Our first reading gives us the background for Jesus  
 using this example in his dialogue with Nicodemus.

The occasion is Jesus discourse on baptism to this member of the Sanhedrin,  
 a Pharisee, whose name means "conqueror for the people."  Nicodemus will  
 come to speak to that council on behalf of Jesus (see John 7:50) and then  
 at the end of the Gospel will take part in the burial of Jesus procuring  
 costly spices for the body of Jesus before it is laid in the tomb (see John  
 19:39).  Nicodemus most likely became a disciple of Jesus. Perhaps, he came  
 to see what Jesus meant by his being lifted up on the Cross.

John's three references to the "being lifted up" are found in our text and  
 in John 8:28 and John 12:32-34 (cf. Isaiah 52:32-34). The tradition of the  
 Gospel accounts thus is consistent in telling us that Jesus referred  
 explicitly to the Paschal Mysteries of his suffering, death, and  
 resurrection on three distinct occasions.

Our hymn from St. Paul's letter to the Philippians comes from an early  
 liturgical remembrance of Jesus that probably was sung and came to be known  
 as the "Carmen Christi" (the hymn of Christ).  It is similar in some  
 respects to what the Prologue of Jesus says and may also be a hymn that  
 speaks of the eternal life of Jesus with the Father as the Word and Son of  
 God.  "Christ Jesus, though he was in the form of God, did not deem  
 equality with God something to be grasped at.  Rather, he emptied himself  
 and took the form of a slave, being born in the likeness of men."

By reading the Prologue of John and this hymn one gets the theology of the  
 lifting up into our minds and hearts.This day then is a celebration of a  
 spiritual and cosmic victory of Jesus Christ, Son of God, become son of  
 Mary for the salvation of all."  For believing Christians the Cross leads  
 us to reflect on who Jesus is and enables us to answer the question posed  
 in the Gospel, Who do you say I am.  Jesus corrects his disciple Peter to  
 realize that he must think the thoughts of God and not of men and women to  
 understand that Jesus as Messiah is the Suffering Servant of God imaged in  
 the hymns of Isaiah in part two and three of the majestic prophet.   On  
 this day it is quite fitting to pray the following "Three  O'Clock Prayer":

*Lord Jesus, we gather in spirit at the foot of the Cross with your  
 Mother and the disicple whom you loved.  
 We ask your pardon for our sins which are the cause of your death. We  
 thank you for remembering us  
 in that hour of salvation and for giving us Mary as our Mother.  
 Holy Virgin, take us under your protection and open us to the action  
 of the Holy Spirt. St. John, obtain for  
 us the grace of taking Mary into our life as you did, and of  
 assisting her in her mission..  
 May the Father and the Son and the Holy Spirit be glorified in all  
 places through the Immaculate Virgin  
 Mary.** Amen***

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