Reflection on Today’s Daily Readings by Fr. Bertrand Buby, SM
Scripture: Lectionary # 263. Acts 3:1-10. Psalm 105:1-2,3-4,6-7, 8-9. Luke
 24:13-35.
Post-resurrection narratives continue at the end of each Gospel, but it is
 Luke in the Acts who shows the effect of the resurrection of Jesus in the
 bringing in of the Kingdom of God through the Apostles witness and
 preaching and now today through the extraordinary healing powers some of
 them possess.  Jesus had promised that they would be able "to move
 mountains" but even better, to heal, exorcise, and forgive people of their
 sins. John and Peter perform a miracle by healing the man who was crippled
 from birth and who sat at the Beautiful Gate of the holy city of Jerusalem.
 Both apostles were on their way to say a "three o'clock prayer" in the
 Temple when they see the beggar asking for alms. He lights up for Luke
 tells us he saw there was hope in the way they stopped and paid attention
 to him--a rarity in his life!  Peter says, "I have neither silver nor gold,
 but what I have I give you! In the name of Jesus the Nazorean, walk."  He
 is cured and he starts walking, jumping, and praising God outside and
 inside the Temple.   The Good News of Jesus' Resurrection is not only a
 silent witnessing nor a bombastic preaching and teaching, it is also a real
 healing through the hands of Peter and John.  These were the two who ran to
 the tomb and now they make it possible for the beggar to run to the Temple
 and skip, hop, and jump through the dusty warm clay of the city streets.
 The people who knew the poor cripple were astounded and so are we.  But the
 resurrection does such things for those who trust and believe beyond the
 normal way of seeing things.
Luke then fascinates us with one of the most colorful stories surrounding
 the resurrection.  Two disciples are on their way from Jerusalem to Emmaus
 some seven miles away.  An unknown person joins them (they do not recognize
 Jesus) and asks them about the latest news in Jerusalem.  They then tell
 their version of what has happened to Jesus whom they thought would do
 something more than prophesy.  They were sad and discouraged.  Jesus
 startles them by telling their version of the story in the perspective of
 the Torah, the Prophets, and the Psalms (writings).  He may have
 synthesized the whole of the Tanak for them in this course on Scripture
 given on a journey.  They are amazed and thunderstruck.  When evening draws
 near, they invite Jesus to stay and dine with them.  He accepts and when he
 takes the bread and blesses it they realize that it is Jesus in their
 midst.  He however leaves almost as quietly as he had joined them on their
 journey.  The account Luke gives us is similar to what we experience in the
 liturgical celebration of the Word and the Sacrament of the Eucharist.
 We too learn about Jesus through the whole of Scripture and when we are
 truly open to the Word of God it is Jesus through the Holy Spirit who
 breaks open for us that Word then gives himself to us in the bread and wine
 that have been transformed into his very person or as the words say, into
 his body and blood.
It is conjectured that the two on their way to Emmaus could have been Mary
 and her husband Cleopas.  Luke continues to gives us many such brilliant
 stories about the events after the resurrection that formed the first
 community of believers in and around the city of Jerusalem.  Alleuiah and
 Amen!
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