---
title: Daily Readings Reflection for 5/31/10
description: Daily Readings Reflection for 5/31/10
---

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# Daily Readings Reflection for 5/31/10

May 31, 2010 9:00:39 AM  |  by [Guest](https://www.catholicmom.com/articles/author/guest)

Reflection on Today’s Daily Readings by Fr. Bertrand Buby, SM

[Today’s Readings](http://www.usccb.org/nab/)

 Scripture: Feast of Visitation. May 31, Lectionary #572. Zephaniah 3:14-18.  
 Romans 12:9-16. Ps.Response from Isaiah 12:2-3.4.5-6. Luke 1:39-56:

Luke's Gospel has inspired the great Renaissance painters and the scene of  
 Mary and Elizabeth embracing each other is among the favorite choice.  Each  
 painter has captured some of the beauty of the love and kindness of these  
 two holy women.  It is Luke who is the painter or artist of the imaging of  
 Mary. He devotes more verses to Mary than the other Gospels put together  
 and it is he who allows Mary to speak for the first time in a Gospel.  We  
 learn much about her in his two opening chapters which are special to Luke  
 and no other writer-theologian.  It is his theological mode of presenting  
 the Incarnation to us in very human scenes that we cherish not only at  
 Christmas but also on a feast like today's celebration.

The meeting of the two women is given in Luke 1:39-45 and it is immediately  
 followed by the most beautiful psalm or hymn in the New Testament. It is  
 called Mary's Magnificat where God's lowly servant says Yes to the Lord,  
 and then praises God with all her heart for what is taking place within  
 her.  She goes with great haste to share the news of her pregnancy with her  
 cousin Elizabeth who though she was sterile and older did conceive three  
 months before Mary did as we know from the Annunciation (Luke 1:26-38).

We may look on Elizabeth as the first one to recognize the great faith of  
 Mary and to extol her above all women.   Elizabeth prophesies about Mary  
 because she is filled with the Holy Spirit--the same Holy Spirit who  
 overshadowed Mary in her virginal conception. Such is possible only for  
 God. Mary had acknowledged God by saying, "May it be done to me according  
 to your word."  And the Word did become her flesh and blood, her child.  
 Elizabeth already acknowledges this by saying, "How is it that the Mother  
 of my Lord should come to me? She had already said, "Blessed are you among  
 women and blessed is the fruit of your womb." In doing so she gave us the  
 heart of the Ave Maria or Hail Mary.  One Scripture scholar subtely infers  
 that Elizabeth is the first theologian of the New Testament who recognizes  
 God's action in the one who has been graced by God already!  That is the  
 meaning of the "full of grace" or kecharitomene in the Greek text of St.  
 Luke. Elizabeth in embracing her cousin Mary feels the movement of the  
 Baptist within her womb--the precursor seems to be aware of the Christ who  
 is in Mary's womb.  Elizabeth continues to praise God through Mary by  
 saying, "Blessed is she (Mary) who trusted that the Lord's word to her  
 whold be fulfilled."  The young virgin Mary takes encouragement from the  
 older woman Elizabeth and will remain with her for six months.

Both Mary and Elizabeth show us how to respond to God's loving-kindness  
 (Hesed), that is, his grace and his love. Both the old and the new show us  
 the fruitfulness of God's work within them.  Yes, this feast day is one of  
 hospitality, concern for the other, unselfishness, praise of God, and the  
 beauty of true human friendship manifested in the love of these two women  
 for each other.

Both are marvelous examples of holiness and invite us to be concerned about  
 our own pursuit of holiness by cooperating as they did with God's graces.  
 In a sense, the best of the Old Testament is seen in Elizabeth and her son  
 John the Baptist, and then the best of the New Testament in Jesus and Mary  
 his mother.  Both mothers will stay by their sons throughout their lives  
 and others will recognize the greatness of their sons. On this day we can  
 catch some of the reality and experience of the Visitation by praying with  
 Mary her Magnificat in chapter 1:46-56 of Luke's Gospel.

Poets likewise have captured what the artists do in their paintings. Here  
 is a stanza from a poem on the Visitation:  
 What fair joy o'ershone that dwelling,  
 Called so great a guest to greet;  
 What her joy whose love compelling  
 Found a rest for Mary's feet,  
 When, the bliss of time foretelling,  
 Lo, the Voice and Word did meet!

A theologian of the French School of Spirituality and one of its founders  
 has this to say about the Visitation:   "May the Peace of  Christ reign in  
 your hearts."  All who are deeply experienced in spiritual things know that  
 grace makes progress in their souls by these three degrees: that it  
 prepares them by humility, draws them on by ardor, and at last makes them  
 perfect by possession of that peace of Christ which passes all  
 understanding. If we study the incidents of Mary's visit to Elizabeth we  
 shall find all these states of soul clearly represented by the characters  
 that appear before us, and who all speak and act through the secret  
 inspiration of Jesus."  (Jacques Benigne Bossuet died in 1704).

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