---
title: Daily Readings Reflection for 6/06/10
description: Daily Readings Reflection for 6/06/10
---

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# Daily Readings Reflection for 6/06/10

Jun 6, 2010 9:00:21 AM  |  by [Guest](https://www.catholicmom.com/articles/author/guest)

Reflection on Today’s Daily Readings by Fr. Bertrand Buby, SM

[Today’s Readings](http://www.usccb.org/nab/)

Scripture: Lectionary # 170 for Feast of the Most Holy Body and Blood of  
 the Lord, Corpus Christi. Genesis 14:18-20. Psalm 110:1.2.3.4. I  
 Corinthians 11:23-26. Luke 9:11-17.

Christ is alive for us in the Eucharist. Today's celebration includes  
 processions, benediction, and other para-liturgical ceremonies to capture  
 the joy and thankfulness we have for this gift of God present among us each  
 day. The Eucharist is the summit of the liturgy. To appreciate this  
 wonderful gift of the Presence of the Lord, we need to be baptized and we  
 need to prepare for celebrating and receiving the holy Body and Blood of  
 the Lord. The readings for today are an excellent way of preparing ahead  
 of the Mass for the Eucharist and for receiving Christ in this sacrament.  
 We briefly comment on them.

St. Paul is a great pastoral person and he is trying to get the Corinthians  
 fo be reverent and generous with one another in celebrating the sacrament  
 of Christ's Body and Blood. They were making side celebrations more  
 important and were selfish about whom they enjoyed their food and  
 beverages. That is far from what the Eucharist means in the Scriptures and  
 for St. Paul. He is handing on to us what he received from the oral  
 tradition and he gives us the earliest passage on the Eucharist in the New  
 Testament (probably around 57 A.D. some ten to fifteen years before Mark  
 was written). Paul relates this act of love and thanksgiving to the death  
 and the final coming of Christ. He is placing it within the context of what  
 we call the Paschal Mysteries of Christ's life, sufferings, death on a  
 Cross, and resurrection. He does not forget the return of the Lord to God  
 nor his return at the end of time for us. This sacrament for Paul is a  
 personal and communitaran action that enables him and the believing  
 community to have an encounter that is meaningful with Christ.

Why do we read from Genesis on this feast? The symbolic actions of a  
 mysterious person named Melchizedek give us the symbolic offerings of bread  
 and wine--which are the elements we use in this sacred sign of Jesus'  
 presence. His name can mean king of justice and that too fits the role of  
 Jesus in God's plan of salvation. The text of Genesis leads us into a Psalm  
 that is messianic for most Christians and possibly for some Jewish  
 scholars. Psalm 110 and Psalm 2 complement each other. Jesus also used it  
 to refer to his relationship to the Father. Symbolic language is important  
 for worship and for the liturgy. The Scriptures themselves often use  
 symbols to help us understand some of the mystery of believing in God and  
 God's Son. They lead us to see the sacraments in a much better manner when  
 we are open to symbolic language. John's Gospel is filled with such  
 language and actions. The six accounts of the multiplication of the  
 loaves also show us how important these symbols are and how they relate to  
 the words that Jesus uses to give us who he is in this sacrament. Matthew  
 and Mark have two multiplications of the loaves and fish; John has one;  
 our Evangelist for today's liturgy has one and that is the focus for this  
 solemnity. Jesus takes the five loaves and the two fishes, raises his eyes  
 to heaven, pronounces a blessing over them, breaks the bread and gives it  
 to his disciples to distribute. We see in these words and actions of Jesus  
 the foretelling of the words that are effective in the Eucharist. On the  
 hillsides of Galilee he feeds those who are hungry for ordinary sustenance;  
 in the sacrament he gives himself for our spiritual nourishment and for our  
 recalling and actuating his intimate connection through love for us. This  
 gift was given for our redemption and was poured out for our healing and  
 salvation. It is an existential contact with the Lord; an encounter with  
 Christ; an agape or total giving in love for us. No one has greater love  
 than the person who lays down his life for another. He did this for all of  
 us.

Symbolically the celebrant lifts his eyes to heaven in one of the  
 Eucharistic Prayers (the First Eucharistic Prayer) and Eucharistic Prayers  
 contain the words that are said by Jesus both in the multiplication  
 miracles and in the Passover Meal shared with the apostles. The  
 distribution symbolically calls us to feed the poor but also to be  
 recipients of Jesus himself in the sacrament.

Christ comes to us and is alive in our hearts when we participate in the  
 Eucharist. As often as you do this, Jesus tells us, do it in memory of me.  
 Finally, a rabbi from New York on the God Squad program was very  
 enthusiastic about Psalm 34: 9 where it can be translated as "Oh, taste and  
 see that the Lord is good." This expression captures the spirit we try to  
 have when receiving the Lord Jesus. We are called to see how good it is to  
 savor the Lord. True, the word in Hebrew can mean "Consider how good the  
 Lord is," but as the Hebrew commentary says, "literally "taste" a  
 significant word. More effective than theorizing about God's goodness is  
 the test of experience. Only by encountering it in one's life can it be  
 really known." (Soncino Commentary on the Psalms, p.100). We have much to  
 be thankful for in the Eucharist which means Thanksgiving! Amen.

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