---
title: Daily Readings Reflection for 6/26/10
description: Daily Readings Reflection for 6/26/10
---

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# Daily Readings Reflection for 6/26/10

Jun 26, 2010 9:00:06 AM  |  by [Guest](https://www.catholicmom.com/articles/author/guest)

Reflection on Today’s Daily Readings by Fr. Bertrand Buby, SM

[Today’s Readings](http://www.usccb.org/nab/)

Scripture: Lectionary 375, June 25, II Kings 25:1-12. Psalm  
 137:1-2,3.4-5.6. Matthew 8:1-4:

Zedekiah is the last of the kings of Judah.  He reigns for eleven years  
 (597-586 B.C.) and is taken to Babylon and blinded after seeing his sons  
 are slain before his eyes under the command of Nebuchadnezzar.  Zedekiah is  
 listed among the evil kings of Judah.  As we come to an end of the readings  
 from II Kings we may think of the Book of Ecclesiastes which contrasts the  
 different experiences of life.  These ending chapters of Kings reminds us  
 of the verse: "A time for war and a time for peace." (Eccl.3:8b).  The holy  
 city was surrounded and besieged for seventeen months and then finally  
 fell. Jeremiah the prophet is central to the history of this last king of  
 Judah and is also exiled to Babylon.  Jeremiah prophesied that Zedekiah  
 would be led to Babylon;  Ezekiel 12:13 prophesied that he would never see  
 it (his being blinded).

The brutality and violence of this time for Israel is still being  
 experienced in the hatred between many of the nations in the Middle East.  
 It is definitely a time of war and not of peace. Realizing this and hearing  
 the readings from II Kings in the liturgy we feel uneasy. We are hopefully  
 led to pray for peace among these nations. The Bible reveals who we are as  
 well as those whose history is recorded in its pages. We continue to trust  
 that God is the Lord of history and that God's role is one of saving not  
 destroying or causing wars.

Psalm 137 in its last lines shows us the animosity between Judah and  
 Babylon. How could one sing one of their psalms in a foreign and oppressive  
 land in which they are captive and made sport of?  The psalm is a  
 lamentation that helps us feel what the captives felt in the time of  
 Zedekiah. Today this fall of Jerusalem and the downfall of its walls and  
 leadership is remembered on the 9th of Av.  There is a solemn fast of 25  
 hours that commemorates the destruction of the Temple.  How difficult it is  
 to express joy and praise when one is in exile is felt within the verses of  
 the psalm. This lamentation psalm comes from the soul of a person who is  
 mourning and weeping upon being asked to sing a song for his captors--a  
 joyful song of Zion. He instead hangs up his harp on a tree and would  
 rather have his right hand be forgotten so that he cannot play the song and  
 that his tongue would be paralyzed and muted so that the scoffers and  
 taunters would not hear anything from him.

We are led to pray for peace and for the peace of Jerusalem the holy city  
 revered by all authentic believers. Jerusalem was, is, and always will be a  
 city that is a symbol for peace and the presence of God and God's Son, the  
 Prince of peace.

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