---
title: Daily Readings Reflection for 11/14/10
description: Daily Readings Reflection for 11/14/10
---

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# Daily Readings Reflection for 11/14/10

Nov 14, 2010 9:00:11 AM  |  by [Guest](https://www.catholicmom.com/articles/author/guest)

**Reflection on Today’s Daily Readings by Fr. Bertrand Buby, SM  
**

[Today’s Readings](http://www.usccb.org/nab/)

 Scripture: Lectionary 160 . 33rd Sun. Ordinary Time - C- Malachai 3:19-20.  
 Psalm 98:5-6,7-8.9. II Thessalonians 3:7-12. Luke 21:5-19:

One of the strongest virtues in the New Testament is patient endurance.  
 One Bible translator has rendered this as "sheer-dogged endurance." This  
 is the last line of today's Gospel, and it can serve to help us think about  
 how we are to win our lives, that is, be saved? Jesus connects this  
 patient endurance as part of our way of cooperating with his redemptive  
 gift of self through suffering, death, resurrection, and glorification.  
 The word in Koine (Common) Greek is hypomone which has several meanings:  
 patient endurance, perseverance, and steadfastness. Frances Xavier Cabrini  
 the saint who died in Chicago practiced this virture every step of the way  
 God put before her. She exemplifies the virtue in an extraordinary manner  
 in all of the reversals, disappointments and failures she endured while  
 moving ahead with building schools, hospitals, and orphanages. Only the New  
 Revised Version translates the verse in the following way that helps us see  
 it connected to our salvation: "By your endurance you will gain your  
 souls."

The words are certainly meant for the above events mentioned in Luke 21:  
 5-19: the destruction of Jerusalem in 70 A.D., the appearance of false  
 messiahs, the rumors of wars, earthquakes, plagues, and famines.  
 Imprisonments, and even conflict between brother and sister, father and  
 mother over against their children. Jesus keeps telling us to persevere, to  
 be steadfast, to endure patiently.

Many are terrified by the mention of hell and demons, purgatory, suffering,  
 and events that are recorded here in Luke's Gospel. This, if not seen in  
 the context of the whole message of the New Testament, can divert us from  
 being at peace with ourselves and having the ability to persevere through  
 all of these threats. Some acquire a warped sense of the image of God,  
 others suffer from scupulosity, still others think negatively about  
 themselves as being of no worth. This often takes a lifetime of effort and  
 help to overcome and some do not succeed. First impressions of who God is  
 are often linked to only a God who keeps score on our sins of omission and  
 commission. The image of God as love that is so strong in the Bible is  
 obscured by our images of God. Yet, we hear that our being strong and  
 enduring in our faith in a God who is love is what will bring us through  
 and give us the bigger and better picture that the Good News brings. We  
 often suffer from a strong formation in faith and are dominated more by a  
 fear of God as judge.

The readings nevertheless do help us to correct our misgivings. At the end  
 of Malachai we read, "But for you who fear my name, there will arise the  
 sun of justice with its healing rays." We answer to the message at the end  
 of the reading with "This is the Word of the Lord."

It is never to late to change our approach to God. A conversion of heart  
 and mind are necessary and the grace of God is there through the sacrament  
 of reconciliation and the healing power of the Eucharist. "God is love."  
 Patient endurance helps us to see things more clearly, albeit, in the long  
 run. We are cleansed of the fear of our sins from the past which is now a  
 closed book after the effects of the Sacrament of Reconciliation which  
 bring home to us individually as well as a community of faith--strong faith  
 as the word "patient-endurance means. We listen to the Psalm and its  
 response and find there is a calming message there too. "The Lord comes to  
 rule the earth with justice and the people with equity."

In Thessalonians Paul tells us not to stop working. The end of the world  
 is not able to be figured out by anyone--even Jesus tells us elsewhere it  
 is not his nor ours to announce, but only God's, his Father. We keep taking  
 that one step at a time patiently and with sheer dogged endurance  
 (hypomone). The Mother of Jesus, Mary of Nazareth, is a woman of such  
 perseverance in strong faith (fortes in fide). She is " a disciple who in a  
 certain sense sums up and reechoes in her own person the main themes of  
 Christian teaching, a mother of supporting and protecting the faith of her  
 children. She who looked constantly on the face fo her son Jesus can help  
 us to form a correct image of who God is--Love Incarnate. We therefore  
 pray for the faith that is supported by endurance and patience: "Almighty  
 and eternal God, you gave the Blessed Virgin Mary, glorious mother of your  
 Son, as a pillar of strength to all who call upon her aid; grant through  
 her intercession that we may be strong in faith (fortes in fide),  
 unwavering in hope, and steadfast in love." Yes, by your patience you shall  
 possess your souls. Amen.

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