--- title: Daily Readings Reflection for 11/23/10 description: Daily Readings Reflection for 11/23/10 --- [![catholic-mom-logo-v2](https://www.catholicmom.com/hubfs/_catholicmom/images/catholic-mom-logo-v2.svg "catholic-mom-logo-v2")](https://www.catholicmom.com/) [![facebook](https://www.catholicmom.com/hubfs/_catholicmom/icons/social-icon-facebook.svg)](http://www.facebook.com/CatholicMomCommunity) [![twitter](https://www.catholicmom.com/hubfs/_catholicmom/icons/social-icon-twitter.svg)](http://twitter.com/CatholicMomCom) [![instagram](https://www.catholicmom.com/hubfs/_catholicmom/icons/social-icon-instagram.svg)](http://instagram.com/catholicmomcommunity) [![youtube](https://www.catholicmom.com/hubfs/_catholicmom/icons/social-icon-youtube.svg)](https://www.youtube.com/channel/UCAuUqHCVPDzyMgSMaMZxxug?view_as=subscriber) [![search-icon](https://www.catholicmom.com/hubfs/_catholicmom/icons/search-icon.svg)](https://www.catholicmom.com/articles/2010/11/23/daily-readings-reflection-for-112310#) # Daily Readings Reflection for 11/23/10 Nov 23, 2010 9:10:50 AM  |  by [Guest](https://www.catholicmom.com/articles/author/guest) **Reflection on Today’s Daily Readings by Fr. Bertrand Buby, SM ** [Today’s Readings](http://www.usccb.org/nab/) Scripture: Lectionary 504. Rev. 14:14-19. Psalm 96:10, 11-12,13. Luke 21:5-11: Scripture often alludes to cosmic power. Today's scenes from the Book of Revelation are completely cosmic in scope and lead to the judgment of God upon all who are evil doers; they will experience the wrath of God at the time of harvest. These images of power reflect the great descripition of God and Jesus as the Pantokrator, the Almighty One. You may get an idea of how magnificent this image of God is by visiting a Greek or Russian Orthodox Church or a Byzantine Catholic Church. There high above the altar is a huge mosaic, painting, or icon of Jesus as Pantokrator. Keep this in mind as you read about the power of God vested in Jesus his Son who will come to judge the living and the dead. Two angels and the Son of God are the ones who do the harvesting and have a sickle in their hands. The harvest consists of the grain to be reaped and the wine to be crushed from the grapes into the winepress of God described as a winepress of wrath. Again we think of the Beast, the Devil, and the evil power mongers of the world who are headed for that winepress. The faithful have nothing to fear, but are awed by what they see and hear. The Psalm response harmonizes with this first reading:"The Lord comes to judge the earth." Many of its verses also chime in with the judgment of God but we never forget God's mercy which outweighs his justice. We should read the entire psalm to catch its power and majesty. One great commentator says this, "The proclamation of the kingship of God is linked up with the declaration of the two foundational pillars of the universe. The order of nature in creation and the order of history in judgment are planned by God in such a way that they are turned to each other and supplement each other, being both directed towards their common goal, and that goal is the realization of the 'righteousness of God' in his plan of salvation." (Weiser, p.630). Fortunately, as believers we realize and acknowledge that the Lord rules with justice and mercy. God rules with constancy and fidelity to the promises made from the beginning of our human history and the mystery of God working within it as Savior. The Gospel has Jesus predicting the destruction of the most holy city on earth, Jerusalem. This will actually take place during the years of 68-73 A.D. Luke, of course, is writing this while knowing full well the story of the Roman destruction of Jerusalem. The paragraph has an introduction to the theme of the fall of Jerusalem, an exhortation, and then the manifestation of the power of Roman warfare. This is not the end of the world but Luke uses it as a way of making us think about the end times. The day of reckoning is in the future, but it is definitely there as a reality that no one can escape. Our passage therefore is a prefigurement of the Day of the Lord. The "Dies Irae" chant haunts us in this reading. 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