---
title: Daily Readings Reflection for 3/11/11
description: Daily Readings Reflection for 3/11/11
---

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# Daily Readings Reflection for 3/11/11

Mar 11, 2011 9:00:04 AM  |  by [Guest](https://www.catholicmom.com/articles/author/guest)

Scripture: Lectionary 222. Isaiah 58:1-9. Psalm 51:3-4,5-6,18-19. Matthew  
 9:14-15

[Today's Readings](http://www.usccb.org/nab)

One of the oldest brothers in the Society of Mary, the Marianists, wanted  
 to know if he has to fast during Lent. In listening to him, I realized he  
 did not want the answer "No!" His disposition and conviction led him to  
 enter into the spirit of Lent; all he needed to know is that he could do it  
 even though he is not obliged to do it. Such a response may help us who are  
 more reluctant to enter into the spirit of fasting during Lent though it is  
 not really a great burden: Ash Wednesday, and the Fridays of Lent, and then  
 Good Friday as the last day of fasting and abstinence.

Jesus gives us a good insight into when we should fast. He tells us that  
 the time of a wedding is not time for fasting; nor special celebrations  
 which include in some cities no fasting or abstinence on St. Patrick's Day,  
 March 17! What if you are not Irish? Well, you can join them and pretend  
 you are if you are in a diocese where this fasting and abstinence is not  
 done.

Lent is that time when we think of fasting--in fact, it is the only time of  
 the year when we do fast as Catholics. The Orthodox are more stringent on  
 the law of fasting and on its length, but we are not Orthodox so we fast  
 less during Lent than they.

We are always led to focus on the Paschal Mystery of Christ during Lent and  
 this is the reason why we fast. Jesus, the bridegroom, will be taken away  
 from us through his death on the Cross. We recall this almost each time we  
 are participating in the Eucharist. We join in his sufferings, death and  
 resurrection during this season and this is done especially in our prayers,  
 our sacraments, and to a lesser degree in our fasting.

People often fast whenever their is a death in their family or when a dear  
 friend dies. They automatically take less food; they fast. Perhaps, our  
 fasting is aided by the motivation that our prayers give us and that the  
 liturgical celebrations of the weekdays during Lent help us to take on the  
 limited fasting required of us. The seven penitential psalms are quite  
 inspirational for Lenten prayer and can easily lead us to appreciate the  
 call to fast and to be generous with our time and our energy to help  
 others, or even to perform several of the corporal works of mercy or to  
 donate some of our earnings to those who are homeless and hungry. The  
 Pentitential Psalms are the following psalms: 6, 32, 38, 51, 101, 130,  
 and 143. Psalm 51 is an excellent one for preparing for the sacrament of  
 reconciliation while Psalm 130 is good to pray at the end of the day when  
 we review our day and thank God for the good we have done and ask pardon  
 for our failing to do good if that be the case. The Psalms show us that  
 the God of the Old Testament is full of loving-kindness, forgiveness, pure  
 love and total fidelity to us his people. They come from the heart of those  
 who were faithful to God and who faced a lot of oppression and hate from  
 others. We can emphasize with them and pray the psalms without however  
 having the same oppression from enemies or those who hate us. There are,  
 of course, many who because of wars understand how persons could feel  
 deeply about the attacks of others. A contextual reading of the psalms is  
 very important rather than trying to "sanatize" them for ourselves or our  
 communities.  
 You will be amazed to see how often the word love is found in the psalms  
 and also heart. We all should have listening hearts when praying the  
 psalms especially the seven penitential psalms during Lent. Amen.

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