--- title: Daily Readings Reflection for 3/19/11 description: Daily Readings Reflection for 3/19/11 --- [![catholic-mom-logo-v2](https://www.catholicmom.com/hubfs/_catholicmom/images/catholic-mom-logo-v2.svg "catholic-mom-logo-v2")](https://www.catholicmom.com/) [![facebook](https://www.catholicmom.com/hubfs/_catholicmom/icons/social-icon-facebook.svg)](http://www.facebook.com/CatholicMomCommunity) [![twitter](https://www.catholicmom.com/hubfs/_catholicmom/icons/social-icon-twitter.svg)](http://twitter.com/CatholicMomCom) [![instagram](https://www.catholicmom.com/hubfs/_catholicmom/icons/social-icon-instagram.svg)](http://instagram.com/catholicmomcommunity) [![youtube](https://www.catholicmom.com/hubfs/_catholicmom/icons/social-icon-youtube.svg)](https://www.youtube.com/channel/UCAuUqHCVPDzyMgSMaMZxxug?view_as=subscriber) [![search-icon](https://www.catholicmom.com/hubfs/_catholicmom/icons/search-icon.svg)](https://www.catholicmom.com/articles/2011/03/19/daily-readings-reflection-for-31911#) # Daily Readings Reflection for 3/19/11 Mar 19, 2011 9:00:59 AM  |  by [Guest](https://www.catholicmom.com/articles/author/guest) Scripture: Lectionary 543, Feast of St. Joseph, Husband of Mary.  II Samuel.7:4-5.12-14.16.  Psalm 89: 2-3.4-5.27-29.  Romans 4: 13.16-18.22. Matthew 1:16.18-21.24 [Today's Readings](http://www.usccb.org/nab) Joseph is a man who is faithful to the covenants and the promises of God. He fulfills the prophecy of II Samuel by being part of the Davidic lineage that Matthew attests to in his opening chapter.  We take up from the genealogy the immediate relationship of Joseph to his father, Jacob, and then the mystery of Jesus enters in. Both Joseph and Mary are led through this mystery of the Word becoming flesh (John 1:14) through the power of the Holy Spirit.  Luke, the Evangelist of the Holy Spirit, introduces us to Mary through the presence of the Holy Spirit both in his message and in her miraculous conceiving of a child. The angel answered Mary's  question about how shall this come about: "The Holy Spirit will come upon you and the power of the Most High will overshadow you,hence, the holy offspring to be born will be called the Son of God."(Luke 1:35). Joseph's encounter with the Holy Spirit takes place after Mary has conceived. He is in doubt about her but the Holy Spirit unravels the mystery for him of the Word becoming flesh and it is he, Joseph, who will name the child Jesus. His answer comes in a dream: "Joseph, son of David, have no fear about taking Mary as your wife. It is by the Holy Spirit that she has conceived this child. She is to have a son and you are to name him Jesus because he will save his people from their sins." (Matthew 1:20-21). Both Joseph and Mary are graced persons because of their faith such a mystery can be accompished in and through them.  Joseph also fulfills the covenant of faith like Abraham did--a covenant not only sealed in the flesh but also in and by the spirit of a human and of God.  Joseph is to be known in Christian tradition as a righteous person, that is, a holy and integrated one who lives by the love and law of God.  His fidelity to God opened him to the mystery taking place in Mary his espoused wife.  He will give the Davidic claim of the messiah to the son born of Mary.  We today can learn much from this holy couple whom the Church has venerated from the beginning.  They cooperated with the Holy Spirit in the history of salvation. The most beautiful human expression of that is in the conceiving of a child for God.  Every child is holy to the Lord and most mothers are too.  Blessed be God forever. Amen. Scripture: Lectionary 330   March 19--second reflection on a Lenten Saturday.  Deuteronomy 26: 16-19. Psalm 119:1-2.4-5.7-8.  Matthew 5:43-48: One of the most challenging lines of the New Testament is found in Matthew:" You are to be perfected as your heavenly Father is perfect." Rather than cowering from that inspired challenge, we should realize how great the dignity of the human person is that one is called to be perfect even as God is perfect!  Rather than complain that this is impossible, we should rejoice in the love that God has for us that he calls us to an exceptional stage in holiness--perfection!  The word used in Matthew is teleios taken from the Greek word that means end or goal. This is applied to us who are limited  yet one could say they are, we are complete, finished, without fault and are enjoying physical and moral integrity. Luke uses the word "merciful" in a parallel text found in Luke 6:36. Matthew is familiare with the Torah and Jesus is even the perfect teacher of the Torah which says "Be holy for I am holy."  (Leviticus 19:2; I Peter 1:15f). "Matthew situated in God the ideal of perfection which he proposed to believers: not to be satified with the practice of the Law (Torah), but to love all men., to give one's goods to the poor.  Even when one is no longer a beginner, a "baby," the new perfection not only loomed ahead, but referred to a state which was not to acquired except in heaven, in the perfect Man. Moreover, through Jesus, who has been made perfect, the believe too has to strain forward toward perfection. The same ideal was kep in view through the rejection of impurity or reproachable behavior." (Xavier Leon-Dufour, Dictionary of the New Testament, p.318). We have Psalm 119 as our responsorial and as our prayer. It leads us to appreciate how deeply a faithful person meditates on the loving laws of God and strives toward perfection. As you well know, this Psalm is the longest in the Scriptures consisting of 176 verses that are composed of stanzas that start with each letter of the Hebrew alphabet.  This is called an Acrostic Psalm and there are several in the Book of Psalms but this is the tour de force among the Psalms using an acrostic.  The inspired poet probably was meditating on Deuteronomy when he composed this beautiful psalm.  He has focused on seven dimensions or titles of the Torah to bring home its perfection. They are the following words : Torah meaning instruction, teaching, direction;  testimony  or rules of conduct to accomplish God's will;  precepts or personal rules to be obeyed or carried out for righteousness before God;  engraved laws or statutes that govern the public and community life of God's faithful Israel;  Mitzvoth or good deeds characteristic of living out the principles of the Torah with joy; mishpat or justice seen in the rules of conduct with regards to our neighbor;  Davar or "word" in the sense of a reality that is expressive of God's will; and imrah a poetic expression of the word Davar but seen in the keeping of God's promises that are then expressed in sayings about them. Each stanza has from one to seven of these words within them in the Hebrew. The fact that the poet had to conform to the alphabet  to contain these seven ways of observing the loving laws of God shows that he was indeed a master composer who lived in or near the Temple.  This is indeed a great Psalm for Lenten prayer. Jesus in today's pericope shows us that the commandments of love help us through our own alphabet in life from A to Z with its different demands and surprises.  Thus the call of Jesus who is known as the Alpha and the Omega (first and last letter of the alphabet) is a summons to follow him in a wholesome manner that is equated with perfection.  We are therefore learners on the road to holiness and perfection. We are honored by God who asks us to imitate God's holiness and perfection. We, as Christians should learn the alphabet of Jesus, the Alpha and the Omega, God's perfect Son. 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