--- title: Daily Readings Reflection for 3/21/11 description: Daily Readings Reflection for 3/21/11 --- [![catholic-mom-logo-v2](https://www.catholicmom.com/hubfs/_catholicmom/images/catholic-mom-logo-v2.svg "catholic-mom-logo-v2")](https://www.catholicmom.com/) [![facebook](https://www.catholicmom.com/hubfs/_catholicmom/icons/social-icon-facebook.svg)](http://www.facebook.com/CatholicMomCommunity) [![twitter](https://www.catholicmom.com/hubfs/_catholicmom/icons/social-icon-twitter.svg)](http://twitter.com/CatholicMomCom) [![instagram](https://www.catholicmom.com/hubfs/_catholicmom/icons/social-icon-instagram.svg)](http://instagram.com/catholicmomcommunity) [![youtube](https://www.catholicmom.com/hubfs/_catholicmom/icons/social-icon-youtube.svg)](https://www.youtube.com/channel/UCAuUqHCVPDzyMgSMaMZxxug?view_as=subscriber) [![search-icon](https://www.catholicmom.com/hubfs/_catholicmom/icons/search-icon.svg)](https://www.catholicmom.com/articles/2011/03/21/daily-readings-reflection-for-32111#) # Daily Readings Reflection for 3/21/11 Mar 21, 2011 9:00:22 AM  |  by [Guest](https://www.catholicmom.com/articles/author/guest) Scripture: Lectionary 231: Daniel 9:4-10. Psalm 79:8.9.11.13. Luke 6:36-38: Our reading from Daniel suggests a new personal penitential way of responding to God's tender-love (Hesed). In fact, the Pharisees, the Dead Sea Scroll community, and early Christians took up this pattern of repentance from Daniel; it is a source for returning to the Lord in humble language and honesty before God's mercy and love. During this Lenten season this passage may easily be used for our preparation for the sacrament of reconciliation--a good practice during Lent. There is a great trust in God's love and forgiveness because God is compassion and love for all who repent. This is what the word "hesed" means in Hebrew. One way of translating it is loving-kindess. It is at the center of our covenant with God. In fact, of all biblical covenants both in the Old and New Testaments. Daniel is written by an unknown author around the year 164 B.C. He places his story during the time of the Exile and thus it will fit well with our psalm for today, Psalm 79--an exilic psalm, that is, composed somewhere between 587-537 B.C. The graphic and vivid destruction of Jerusalem and the devestation of the holy city is seen also in the unburied corpses. This communal lamentation again shows us God's ever-present compassion and kindness to his people. "Let thy compassions speedily come to meet us, for we are brought very low. Help us , O God of our salvation, for the sake of the glory of Thy name; and deliver us, and forgive our sins, for Thy name's sake." (Psalm 79:8-9). Jesus also speaks of God's compassionate love as he encourages and even commands us to be compassionate even as God is compassionate. This consists on our part in not passing rash judgments on anyone, in not condemning people, in pardoning or offenders, and giving of ourselves generously to those who call upon us in their need. The poor are probably understood since this is given in the Gospel of Luke who is very concerned about the poor throughout his Gospel and the Acts. Though "hesed" is translated as loving-kindness or compassion, the word itself is one of the most sacred and profound in the Bible. Jesus is helping us to understand it by saying it is of God. The other responsible actions mentioned above are part of the compassion we are to have for others. 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