---
title: Daily Readings Reflection for 4/3/11
description: Daily Readings Reflection for 4/3/11
---

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# Daily Readings Reflection for 4/3/11

Apr 2, 2011 9:22:36 PM  |  by [Guest](https://www.catholicmom.com/articles/author/guest)

Scripture: Lectionary 31: I Samuel 16:1.6-7.10-13. Psalm 23:1-3.3-4.5.6.  
 Ephesians 5:8-14. John 9:1-41

[Sunday's Readings](http://usccb.org/nab/040311.shtml)

Jesus tells us he is the "Light of the world."  Fortunately, all of the  
 readings this Sunday help us to appreciate that title of Jesus.  In fact,  
 we together with those preparing for their Baptism, are given a great  
 approach to realize who Jesus is and how we can identify with him as the  
 one who loves us more than we can tell or write about.  His love is of the  
 "agape" type--total, self-effacing, turned only toward us and  
 unconditional.  The image that leads us up to the statement of Jesus "I am  
 the light of the world" is all the more appreciated as we meditate upon and  
 develop who Jesus is through our belief in what the Scriptures are telling  
 us.

The catechumens should be our model for they are carefully preparing for  
 their Baptism with enthusiasm and with the light that their mentors and  
 educators are telling them about Baptism and about who Jesus is for  
 them.The readings from John are excellent for this purpose as we have  
 learned about Jesus through the Samaritan woman, through the blind man who  
 is cured after washing in the pool of Siloam, and next through the last  
 sign of seven in John, the raising of Lazarus from the dead.  The prefaces  
 used in the Mass reflect these three readings and are worthwhile for our  
 meditation in parallel from what we learn from John's Gospel on these  
 Sundays.  Our own baptismal commitment is renewed and we should pray to  
 have the same joy and enthusiasm the catechumens have.

Knowing who Christ is begins a first step toward loving him as he loves us.  
 We always should keep in mind the question Jesus asked of his disciples,  
 "Who do you say that I am?"  He may have already been hinting at who he is  
 with that question that contains the expression "I AM."  This stems from  
 the tetragrammaton of God's name in Hebrew  YHWH : I am who am.   To  
 understand that very ineffable name, we need the guidance of the Scriptures  
 to lead us to it and Jesus the Light of the world will reveal it to us.

In John's Gospel the first chapter is already a great lesson in learning  
 about who Jesus is.  It is the narrative about the call of Jesus' first  
 disciples who were prepared to meet Jesus by John the Baptist. They leave  
 him to follow Jesus who is pointed out by their master as the " Lamb (it  
 also can mean Servant) of God who takes away the sin, that is the blindness  
 of the world.   Two of them search and find Jesus and the learning process  
 begins. After hearing his testimony Andrew and the Beloved Disciple (who is  
 not named here) follow Jesus.  Andrew searches out his brother Peter and  
 says, "We have found the Messiah, that is "The Christ" (Anointed One).  
 They call him Master or Rabbi-- a first step in getting to know him.  
 Philip then is the next one to follow Jesus and he is seeking out  
 Nathaniel.  "We have found him of whom Moses in the Law and the Prophets  
 wrote, Jesus, son of Joseph of Nazareth."  Jesus is thus identified as  
 coming from Galilee and from its village of Nazareth. His father is called  
 Joseph.  Nathaniel goes beyond what first identified Jesus and says,  
 "Rabbi, thou art the Son of God, thou art the King of Israel."  Jesus  
 truthfully and honestly then says, "Amen, amen, I say to you, you shall see  
 the heavens opened, and the angels of God ascending and descending upon the  
 Son of Man." Jesus is helping them to get to know him even better.

Jesus the true light of the world then meets a Samaritan woman at Jacob's  
 well. It is high noon.  She, at first, is able to see that he is not a  
 Samaritan and identifies him as best she could. For her he is a Jew.  Jesus  
 tells her to fetch him a drink and to realize that if she really knew who  
 he was she would have the "gift of God" and he would have given her living  
 water. The woman responds positively and keeps the dialogue going.  She is  
 attracted to this Jew who can help her to stop coming to this well for  
 water.  So she calls him, "Sir." This is a level above just identifying him  
 with the Jews who have nothing in common with her people.  She asks for the  
 living water (not knowing it is Jesus himself). She continues to speak to  
 him, Sir, I see you are a prophet as he tells her about her husbands and  
 the one she is now living with who is not her husband.  He tells her "God  
 is spirit, and they who worship him must worship in spirit and in truth.  
 The woman does not stop responding and now raises the level of thought to  
 the Messiah who is coming and will be the Anointed One (Christ).  Jesus  
 then breaks through with a profound revelation for her, "I who speak with  
 you am he." (Notice the "I AM" in connection with the Messiah title she has  
 used.  She becomes his first apostle by going to the village and revealing  
 what has happened at the well.  Can this Jew be the Messiah?  The  
 Samaritans then believe in him whom she witnessed to by her truthful words.  
 They reach a highpoint in knowing who he is and she already knew this: "We  
 no longer believe because of what you said, for we have heard for ourselves  
 and we know that this is in truth the Savior of the world."   Yes, they  
 too, come to realize that Jesus is the Lamb or Servant of God who takes  
 away the blindness and sin of the world.

Thus when we hear today's readings we can see that there is a development  
 that the catechumens have experienced and we too keep learning more about  
 Jesus and thus can come to love him more.  The blind man has a similar  
 approach to learning who Jesus is.  He is met by Jesus after Jesus has  
 explained to the disciples that the blind man has not sinned nor have his  
 parents, but the glory of God will be seen in what Jesus does for the man  
 born blind. Jesus helps them to understand that what he does will show them  
 that he is the light of the world.  The man is sent with a muddy face to  
 wash in the pool of Siloam; he does and comes back and is able to see.  He  
 knows that it is the man Jesus who has cured him of his blindness. Before  
 the leaders of the Temple he tells them Jesus is a prophet.  Was he  
 becoming aware that Jesus is the Messiah?  It seems so for the parents  
 respond to the leaders that he is their son and was born blind. They want  
 the man to answer for himself for fear they would be cast out of the  
 synagogue if they believed what their son seems to be believing, namely,  
 that Jesus is the Messiah.  The man is very strong and courageous as he  
 challenges them with the question, "Do you want to be his disicples too?  
 He is then thrown out of the synagogue.

Jesus now reveals himself fully to the man. "Do you believe in the Son of  
 God?" He answers with reverence, "Who is he, Lord, that I may believe in  
 him?"  Jesus says you have seen him and it is he who speaks with you. Then  
 he realizes who Jesus is as he falls down to worship him and says, "I  
 believe, Lord."

We are seeing how well people are prepared for Baptism through these three  
 different scenes from John's Gospel. Next week we will be privileged to see  
 Lazarus being raised from the dead. Resurrection is essential to what the  
 catechumens and we believe through our sacramental experiences. The sad  
 ending of today's Gospel seen is powerful enough to make us think about how  
 great a gift our faith is and how if we lose it we are truly groping in the  
 dark. Jesus is speaking to those who did not trust the man and who did not  
 know who Jesus is: They say to Jesus, "Are we also blind?" Jesus says, "If  
 you were blind, you would not have sin. But now that you say, 'We see,'  
 your sin remains.  Jesus is the light of the world in him there is no  
 darkness.  
 The original ending of John in chapter 20 had this for the epilogue of the  
 Evangellist: "Many other signs also Jesus worked in the sight of his  
 disciples which are not written in this book. But these are written that  
 you may believe that Jesus is the Christ, the Son of God, and that  
 believing you may have life in his name."  Amen.

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