---
title: Daily Readings Reflection for 4/9/11
description: Daily Readings Reflection for 4/9/11
---

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# Daily Readings Reflection for 4/9/11

Apr 8, 2011 10:43:38 PM  |  by [Guest](https://www.catholicmom.com/articles/author/guest)

Scripture: Lectionary # 250. Jeremiah 11:18-20. Psalm 7:2-3.9-10.11-12.  
 John 7:40-53

[Readings for Saturday](http://usccb.org/nab/040911.shtml)

Just as we have many images of Jesus in our personal attachment to him and  
 our devotion, so, too, during the time of the writing of John's Gospel we  
 have insights from the author into how different persons and groups saw  
 Jesus or had opinions about who he is. Let us say, they were divided in  
 this dimension of imaging Jesus or knowing about him. We are given better  
 insights into these deep feelings in the Fourth Gospel than in the  
 Synoptics. John not only is a master theologian, he also is a great  
 narrator and tells us more about the landscape of Judah and Jerusalem than  
 the other evangelists. The Pharisees, the temple guards, Pilate, and the  
 crowds are clearly depicted in his narrative passages. We have evidence of  
 this in today's Gospel which is not a discourse of Jesus but a third person  
 narrative. The writer knows what he has described in symbolism but he also  
 recalls where he has mentioned people and places earlier and then brings  
 them back whenever he is speaking of a later period in Jesus' life. We have  
 at least two stages being narrated--the first coming from the actual  
 circumstances that surround Jesus in his time and then the self-evident  
 description of what is happening during the time of the writer in the  
 separation of the nascent Christian churches from the mother Synagogues  
 from which they came. Tension and division are presented.

Nicodemus is one who appears again and this time it is during the day. He  
 asks the leaders to be reasonable about this person Jesus and to give him a  
 fair trial. He has made some progress in his imaging of Jesus. We will see  
 him once more in this Gospel after the crucifxion. So John does give us  
 historical information that is being confirmed by archaeolgists, for  
 example, in the pool with five porticoes, in the contact a disciple had  
 with the inner circle of leaders, etc. The historical truth of the Gospel  
 shines through the Fourth Gospel together with more profound reflection  
 upon who Jesus really is. Without John one could argue rationally against  
 the divinity of Jesus as some do. With John we have the most important  
 statement in the New Testament, "And the Word became flesh and dwelt among  
 us." We also recall that the statement and "The Word was God" is at the  
 beginning of the Prologue.

John's knowledge of the holy city of Jerusalem and of the Feasts of the  
 Jewish people is more accurate. He may also disagree with the date of the  
 Last Supper in comparing his narrative with that of the Synoptics. Jesus  
 is mixing with all sorts of people in this Gospel including the  
 disrespectful comment of the reiligious leaders against the ordinary people  
 whom they call this "people of the earth" --those whose opinion counts for  
 nothing when it comes to religious thinking! How does all of this help us  
 on our journeying with Jesus? We probably feel the same divsions,  
 differences, opinions, and hostility as Jesus and his apostles were  
 feeling. So in this sense, our journey with Jesus up to Jerusalem for his  
 last days are somewhat similar in our own daily experiences with the web  
 and woof of life. "And the beat goes on!" Amen.

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