---
title: Daily Readings Reflection for 4/13/11
description: Daily Readings Reflection for 4/13/11
---

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# Daily Readings Reflection for 4/13/11

Apr 12, 2011 9:00:55 PM  |  by [Guest](https://www.catholicmom.com/articles/author/guest)

Scripture: Lectionary 254. Daniel 3:14-20. 91-92.95.  Resp. Daniel  
 3:52-56. John 8:31-42

[Wednesday's Readings](http://www.usccb.org/nab/041311.shtml)

Did you know that the often cited expression, "the Truth shall set you  
 free" comes from the great Gospel of St.John the Evangelist?  It is well  
 known as an expression, but many of it just take it for a "truism."  That  
 is far from the contextual and theological meaning that Jesus intends in  
 this passage.  And John confirms the authentic meaning of it as he  
 continues his own narrative about Jesus and who he is and how he speaks and  
 heals.

In our culture we look on truth as confirmation of a facts, ideas,  
 abstractions or even correct interpretation of documents.  Since we are a  
 litgiousness society this word is often used in a way far from the actual  
 Gospel meaning of it and its meaning in the Old Testament.  Indeed, the  
 word for truth in the Hebrew Bible is "emeth" and it connotes a deep  
 foundation in reality--God's creative world and universe and everything  
 that is in it. Nature, spiritual beings like angels and humankind is part  
 of the reality of "emeth."  Our evangelist John is considered to be the  
 theologian par excellence among the four evangelists. He is giving us the  
 passage in which Jesus makes this statement, and "the truth will set you  
 free." The context for John is always the centering on the person of Jesus  
 who has more identity names than the other Gospels.  When Jesus says "I AM"  
 he is speaking about his being the Truth. The word "Amen" is derived from  
 the word that connotes "truth" in the language Jesus used in the synagogue  
 and Temple. "Emunah" is the action word for truth and Jesus does more than  
 personify it. He is Truth.  His teachings, his preaching, his works of  
 curing and raising someone from the dead are part of his nature as the  
 Truth.  As Fr. Prvost tells us, "In the Bible truth never refers to an  
 abstraction, to truth as an idea, but always to the concrete soldity of  
 things, to the trustworthiness of the word given, and to the reliability of  
 persons."

The Old Testament makes use of "emeth" or truth some 330 times and we pray  
 each day with our Amen to most of the prayers we hear or use.  It is John,  
 however, who gives us the Person of Jesus as the living Truth of God,  
 because he came from God and was sent from God to us.

Jesus is speaking the truth to us each time we open the Gospels or listen  
 to the reading of the Gospel at the Mass.  In St. John's Gospel Jesus is  
 both the foundation and reality of truth as a human being who has pitched  
 his tent among us as the first Apostle sent from God.  We may wish to set  
 aside some moments this day to reread the Prologue of John (John 1:1-18)  
 which ends with the word TRUTH.  Uniting the last verse to the greatest of  
 Incarnational texts we have : "And the Word (Truth) was made flesh and  
 dwelt among us ( and we beheld his glory as of the only begotten Son of the  
 Father), full of grace and TRUTH." ( John 1:14 and 18).  Amen! (Truth, you  
 better believe it!) Amen.

P.S. On the Humanities Building at the University of Dayton the great  
 medieval wisdom teacher of the Jewish people, Maimonides, has this citation  
 beneath his sculpted image: Shema' ha emeth mimei she-amru: " Listen to the  
 truth from whomsoever speaks it."

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