---
title: Daily Readings Reflection for 5/15/11
description: Daily Readings Reflection for 5/15/11
---

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# Daily Readings Reflection for 5/15/11

May 14, 2011 9:00:42 PM  |  by [Guest](https://www.catholicmom.com/articles/author/guest)

Scripture: Lectionary 50:   Acts 2:14,36-41. Psalm 23:1-3,3-4.5.6. I Peter  
 2:20-25, John 10:1-10

[Sunday's Readings ](http://www.usccb.org/nab/051511.shtml)

Shepherding and sheep stream through our readings on this Good Shepherd  
 Sunday, the fourth Sunday after Easter. The image of this pastoral theme  
 are present in each of the readings sometimes emphasizing the sheep, then  
 the shepherd and those who follow Jesus as shepherds of the flock of  
 believers in Jesus the Messiah and Savior. Of course, Peter is important in  
 this pastoral image as a good shepherd, but John gives us the living words  
 of Jesus who calls himself the Good Shepherd not in a parable but in a  
 "paroimia" which means an example, model, or a proverb. John does not make  
 use of parables but rather prefers examples, symbols, and proverbs. This is  
 excellent for seeing Jesus then as the superb example of a strong and good  
 Shepherd who lays down his life for his sheep.

Peter, in the first reading, is the one who starts "speeches" or  
 sermonizing in the Acts of the Apostles. We have them also through the long  
 sermon or history of salvation discourse of Stephen;  Paul will follow as  
 the Acts of the Apostles moves on throughout the liturgies of Easter. Peter  
 speaks as a shepherd who leads the great numbers who are coming into the  
 nascent church of Jerusalem on Pentecost Sunday.  Belief in Jesus as  
 Messiah and Savior is always a feature of these speeches. There is a Lucan  
 format to almost everyone of the twenty or more locutions found in Acts:  
 first, the Sufferings, Death, and Resurrection are recalled for the  
 listeners. Secondly, there is a charge or command to change one's mind and  
 heart, that is, a metanoia or reform of one's life. Thirdly, the Holy  
 Spirit is called upon so that the promises of God made through the  
 Scriptures are recalled by those listening and finally baptism in the Name  
 of Jesus.

Psalm twenty-three is the favorite of most people and every line is filled  
 with pastoral or shepherd imagery both for the Lord and the followers, the  
 sheep of the Lord.  We acknowledge God as a shepherd through this psalm and  
 it is so well known that it becomes a prayer in our lives at funerals, but  
 also in times of joy.

I Peter is more of a homily and it too has shepherd imagery within it.  We  
 read in today's passage: "At one time you were straying like sheep, but now  
 you have returned to the shepherd, the guardian of your souls." (I Peter  
 2:25).

John gives us the living words of the Word of God, Jesus. Not only is he  
 the way, the truth, and the life, he is also the Good or perfect shepherd  
 and the sheepgate--meaning that he lays down his life at the narrow passage  
 that the sheep must go through. Neither a marauder can cross over without  
 being confronted by the protecting shepherd who is stretched across the  
 "gateway."  The sheep cannot pass outside the gate without the Shepherd  
 allowing them to do so and then leading them to the green pastures.  These  
 consoling lines from John's Gospel are important for us whenever we are in  
 need of protection from anxiety, opposition, or when we feel like straying  
 away from the fold. Perhaps, we may be led to interpret this by reading the  
 great poem of Francis Thompson, "The Hound of Heaven." Amen Alleluiah!

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