---
title: Daily Scriptures Reflection for 10/16/11
description: Daily Scriptures Reflection for 10/16/11
---

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# Daily Scriptures Reflection for 10/16/11

Oct 16, 2011 10:39:49 AM  |  by [Guest](https://www.catholicmom.com/articles/author/guest)

Scripture: Lectionary # 146: 29th Sunday A Cycle: Isaiah 45:1.4-6. Psalm  
 96: 1.3.5.7-8,9-10. I Thessalonians 1:1-5.  Matthew 22:15-21

[Sunday's Readings](http://usccb.org/bible/readings/101611.cfm)

We Christians move about in a secular world and a sacred perspective. The  
 sacred and the secular seem to be the themes we meet in our readings  
 especially in Isaiah 45: 1, 4-6 and in the Gospel of Matthew 22: 15-21.  
 The wisdom of Jesus teaches us how to discern the two worlds of the sacred  
 and the secular and how to respond to what they mean in our day.  Jesus is  
 confronted by a tricky question from the scholars and leaders of his  
 religion and they want to know whether they, God’s Chosen People, have to  
 pay taxes.  He solves the dilemma by having them present him a coin that  
 has an image of Caesar on it probably Caesar Augustus, one of the more  
 peaceful of emperors.  “Render to Caesar what belongs to Caesar, and to God  
 what belongs to God.”  His wisdom gives them an answer they did not expect.  
 He knew how to discern what was sacred and what was secular.  He knew about  
 reading the signs of the times—his times.  They were occupied by Roman  
 soldiers and had to pay taxes to the Romans.  Another story similar to this  
 is the miraculous catch that Peter makes after Jesus tells him to do so and  
 thus he finds enough staters (coins or a coin) to pay both his tax and  
 Jesus’ to the Romans!

We are constantly up against making decisions about our Christian values  
 and our motivations over against the screaming and tantalizing call of the  
 secular world.  Wisdom is necessary to discern how not to be influenced or  
 controlled by what is not good in the culture. We are not to be controlled  
 by secular desires and obsession about having all we can have while  
 neglecting to think of our neighbor, our neighborhood, and our planet.

Cyrus was a powerful Persian King who symbolized the secular and its power.  
 However, he read the signs of what would be best for the people of Israel  
 and thereby was called by God to help them go back to their homeland and to  
 protect them in their return.   We are called by God as Christians to live  
 in this world without being controlled by its values that often are  
 contrary to the Gospel and the Torah.  Culture and religion are part of our  
 everyday experience and they do not always mesh; they are sometimes a “  
 both…and”, but often are an “either …or” choice for us. Just as Cyrus  
 cooperated with the plan of God in a history of salvation, so must we. When  
 we discern the realm of God breaking into the secular we can transcend our  
 limited view of what is happening in the universe and enter into the bigger  
 picture.  This offers a practical way of transcendence to touch what is  
 divine while living in our earthly surroundings.

The Second Vatican Council ((1962-1965) is a blueprint for a theology of  
 how to live in today’s world as a committed Christian.  The sixteen  
 documents are based on reflections on the Gospel in the light of the  
 pastoral needs of our living in the world.  Some Christians take vows and  
 thus live in the world but are not of the world in their goals and  
 pursuits.  They discern the signs of the culture in the light of the divine  
 word of God found in the Scriptures both the Old Testament and the New  
 Testament.  We discern how to be in the world without being possessed by  
 it.  In certain critical situations we need to be counter-cultural and to  
 keep in mind the principle Jesus gives us in today’s Gospel.  We belong to  
 God and yet we realize we belong in some respects to Caesar!  The call of  
 God and of Vatican II encourages us to read the signs of the times while  
 having the Gospel embedded within our hearts that we may bring forth the  
 wisdom of Jesus in our decision making, our discernment, and our fidelity  
 to the values of the Scriptures and the Church.

From Cyrus we learn that we too are called by name and have a role in our  
 secular history by realizing God’s plan of salvation is at work (salvation  
 history).

From Paul we learn the great forces of faith, hope, and love.  We are to be  
 active in and through our faith, unwearied in our love, and enduring in our  
 hope.

From the Psalm Response we learn our priority: “Give the Lord glory and  
 honor.”

And from Jesus, the Wisdom of God, we know how to give to God what is God’s  
 and to secular society what is “Caesar’s.”

We pray with the psalmist: “The Lord is King, he governs the peoples with  
 equity.”  Amen.

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