---
title: Daily Scriptures Reflection for 5/11/12
description: Daily Scriptures Reflection for 5/11/12
---

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# Daily Scriptures Reflection for 5/11/12

May 11, 2012 8:34:16 AM  |  by [Guest](https://www.catholicmom.com/articles/author/guest)

Scripture: Lectionary 289. 5/11/12. Acts 15:22-31. Psalm 57:8-9.10-12.  
 John 15:12-17

[Friday's Readings](http://usccb.org/bible/readings/051112.cfm)

Fr. George W.MacRae, S.J., in his precise commentary on John tells us  
 about the way to view and understand the symbol of the vine and the  
 branches. He states “…perhaps, we should regard the vine symbol on a  
 par with many of the other Johannine symbols such as water, bread,  
 light, and the rest. They are chosen because their value as religious  
 symbols is widespread—perhaps, in the experience of the evangelist,  
 universal.” (Invitation to John, p.183).  
 Jesus has begun this extended image-example of the vine and the  
 branches by telling us that he is identified as “I AM” or the Greek  
 original “Ego Eimi”. This identification is used only in John and  
 tells us that Jesus and God his Father are one! We first heard of  
 this title for God when he appeared and revealed this mysterious name  
 “I who am” to Moses through the burning bush on Mount Sinai. For Jesus  
 this is the identity he gives to us through the Fourth Evangelist that  
 makes him equal to God. We are at the foundational revelation of the  
 Christian religion through this expression used by Jesus with all of  
 the symbols in the Gospel of John. The universalism of the Gospel  
 extends itself to all peoples, all nations through this identification  
 of who Jesus is or can be for them if they have the faith and grace to  
 believe in him.

Many of the listeners during the time of Jesus would be most familiar  
 with an image-example of the vine and branches. They thus could  
 understand that Jesus is speaking of the intimacy he wishes to have  
 with everyone who listens with a believing heart and mind to what he  
 is revealing about himself and his own intimate relationship with his  
 Father. His language was easily understood through this agricultural  
 imaging with which they were so familiar. It made sense to them but  
 pushed them to go deeper into what he meant by it for them. He does  
 not remain with the image but goes to the necessity of doing the  
 commandment of love through absolute trust in him. This love is  
 called “agape” or total self-giving

of one’s love to God, to Jesus, and to our neighbor. Such love also  
 enables each person to reach the human wholesomeness that can be  
 achieved by love based on trust in a Divine Person. Bishop Fulton  
 Sheen was hinting to this agape love in the sacrament of marriage when  
 he said, “It takes three to make a marriage.” He meant that God has to  
 be connected to the love of the spouses.

As individuals we belong to a family and to a community where such  
 agape love must make us transparent to the members of the family and  
 community to which we belong. No duplicity, or passive aggressive  
 behavior is part of this self-giving love. God pours out his love  
 into our hearts and makes them similar to the sacred heart of his Son  
 Jesus. The Sacrament of the Eucharist and the Word of God are  
 essential to this love of God, neighbor, and self. Amen. Alleluia.  
 Alleluia!

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