Scripture: Lectionary 453: Haggai 1:15-2:9. Psalm 43:1.2.3.4. Luke 9:18-22:
Our first readings coincides with the historical time of the prophet
 Zechariah and with the great thrust to rebuild the Temple in Jerusalem.
 Haggai addressed the community around 520 B.C. during the reign of Darius
 I. He attached a messianic teaching to the rebuilding of the Temple which
 would be known as the Second Temple. He strongly influenced the actual
 event of the rebuilding which took place under the leadership of Zeubbabel.
In the Gospel we learn of Jesus praying in a secluded place with his
 disciples. It is after his prayer that he poses the question, “Who do
 people say that I am?”  The response that we heard in yesterday’s reading
 continues as the disciples say, “John the Baptist, Elijah, or one of the
 prophets.”  Peter then pipes up and says quite emphatically, “You are the
 Messiah of God.” Jesus listens and then tells them that he is the Son of
 Man, and that he will undergo much suffering, will be crucified and then
 rise from the dead on the third day.  This is the first of the three
 predictions made in the Synoptics and announced in John through the
 expression “being lifted up.”
Jesus, after his prayer, thus reveals the Paschal Mystery of his suffering,
 death, and resurrection which will be the centerpiece of the proclamations
 carried on through the years and through the Gospels. We celebrate these
 mysteries at every Eucharist.  Jesus has to modify the enthusiastic
 statement of Peter so that he and the other disciples may learn that Jesus
 is not going to be a nationalistic royal messiah as they expected, but a
 suffering servant of God.  Through the Cross and his resurrection evil,
 sin, and the devil will be conquered by his supreme act of love and his
 total cooperation with the will of God. In Jesus, God’s will is done in
 heaven and on earth.
We, like the apostles, learn the mysteries of Christ only slowly. First, we
 learn through our own faith in Jesus, and through our prayer and then
 through our own passing through life with its inherent limitations,
 sufferings, and even death. We experience this by our commitment to Jesus
 in all that we do and say. The Paschal Mysteries take time before they are
 comprehended in our lives and thus experienced. Those who have gone before
 us have given us the example of how to be united with Jesus. The martyrs,
 virgins, widows and youth who have died for Christ give us the courage and
 example of how to enter these mysteries of a suffering messiah. Thus we,
 too, announce who Jesus is just as Peter did. We need patience to do this
 for it does take the length of a whole lifetime to experience them.  Amen.
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