The friend of silence draws near to God and, entering secretly into a holy familiarity with Him, is enlightened by His divine light. For the man or woman who wants to lead a spiritual life, the silence of solitude is a freedom, a security, and a fortress, a sort of shelter against the noises of the world…Silence teaches interior repose and diligence in prayer.The silence being referred to here is not one of constraint for lack of charity, refraining from condemnation, though this is certainly an important part of the practice. It is the interior silence that occupies oneself with God in the prayer of the heart, the practice of an interior retreat. Those who evangelize with words have purpose in their words — and care must be taken to practice silence before making pronouncements. Again from Monk Idesbald:
There are some who speak from morning to evening and yet do not violate the law of silence; the point is that they pronounce no word without a reason. Dumbness is not a virtue in itself. It is good to speak when duty requires…[but] it may also proceed from indignation and from pride.I am a slow writer; it feels unnatural to plant words instead of flowers. The words are written in a loving sense of duty and are chosen, rearranged, left to rest, and reworked. I leave them to grow as God sees fit, and practice — instead of marketing — the art of being well-pleasing to God. We feel an estrangement from oneself when the mind is disordered by distractions. There is a beauty in the freedom of prolonged solitude, and also a beauty, I am coming to realize, in the going out of one's cell and the coming back with fresh needs for prayer. Sometimes I long to feel that which is denied in an anchoritic life — the physical embrace of genuine peace, a heartfelt hug. There is a different kind of quieting among the distractions in the day, it is one where isolation is silenced and prayer and praise are openly sung. *An Anchorite is someone who is much like though more secluded than a hermit, and for religious reasons, withdraws from secular society so as to be able to lead an intensely prayer-oriented, ascetic, or Eucharist-focused life. It is one of the earliest forms of Christian monasticism. Someone who states they live as an eremite or anchorite, does not meet the requirement as set out by their bishop for consecration within the Church as a hermit, but continues to live out their life in prayer and solitude nonetheless.
Copyright 2014, 2018 Margaret Rose Realy, Obl. OSB
About the Author
Margaret Rose Realy, Obl. OSB lives an eremitic life and is the author of Cultivating God’s Garden through Lent, A Garden of Visible Prayer: Creating a Personal Sacred Space One Step at a Time, 2nd Edition, and A Catholic Gardener’s Spiritual Almanac. A freelance writer with a Benedictine spirituality, Margaret has a master’s degree in communications and is a Certified Greenhouse Grower, Advanced Master Gardener, liturgical garden consultant, and workshop/retreat leader.